Prayer Hymns
Three Lines of Merit
I exalt my right enlightenment.
I exalt my right wisdom.
I exalt my right conduct.
My Four Roles
My form body is the mechanism that showing dignity of all Buddhas.
My form body is the mechanism that establishes the wisdom of all Buddhas.
My form body is the mechanism that operates the skills of all Buddhas.
My form body is the mechanism that bestows the mercy of all Buddhas.
On Chanting
The Buddha will reveal the Buddha's name if you understand the reason
that a disciple in the Buddha's mirror turn back and homages to the Buddha in the deciple's mirror.
One to Ten Song
All living beings are originally Buddhas.
If you fall into two views, you will fall into a goblin's cave.
Being born and disappearing in three ages is a wonderful function.
The four forms of birth are formed according to conditions.
Why is the five aggregates not a pure body?
The six paramitas are unrelated to passing the gate.
The offering of seven treasures accumulate many benefits, but
Not-swayed in the eight winds is true merit.
Do not doubt the spiritual wisdom of the nine world.
Countless worlds in the ten directions are bright in the mind.
Ten Precepts of Not
Even if you rely on your body and mind, do not forget you are the original, lofty One.
Even if you have a wife and children, do not fall into the trap of emotional attachment.
Even if you inherit the family business, do not covet ill-gotten gain.
Even if you engage with secular scriptures, do not abandon the Great Way.
Even if you wander throughout the world, do not degrade the Dharmatā.
Even if you engage with the arising of causal conditions, do not tolerate the root of evil.
Even if you follow the path of non-attachment to forms, do not be lazy in cultivating virtue.
Even if you are in samadhi, do not drop in meditation.
Even if you delight in tranquility and insight, do not enter eternal extinction.
Even if you use birth and death, do not engage in impure conduct.
Maha Prajna Paramita Heart Sutra
When Avalokitesvara Bodhisattva deeply practiced Prajna Paramita, he saw that all five aggregates were empty,
and thus he was freed from all suffering and calamity.
Sariputra, since things are not different from void and void are not different from things,
things are void and void are things.
So, the feeling, perception, mental formation, consciousness are also like this.
Sariputra, the empty form of all Dharma is neither arising nor disappearing,
neither impurity nor purity, neither addition nor subtraction.
Therefore, in the emptiness there is nothing, no feeling, no perception, no mental formation, no consciousness
, and no eye, no ear, no nose, no tongue, no body, and no mind,
and no color, no sound, no smell, no taste, no touch, and no dharmas, and
no realm of eyes and so forth until no realm of consciousness,
furthermore no ignorance, nor the extinction of ignorance,
furthermore no aging and death, nor the extinction of aging and death,
no suffering, no gathering, no cessation, and no ways,
no wisdom and no gain.
Because there is no gain, those who practice the Bodhisattva path
have no obstructions in their minds by the Prajna Paramita,
and because there are no obstructions, they have no fear,
so they are free from distorted and false thoughts and
finally enter Nirvana.
All Buddhas of the past, present, and future also attain the supreme, perfect,
and enlightened state by this Prajna Paramita.
Know this! The Prajna Paramita is the most wonderful mantra, the brightest mantra, the highest mantra,
and an incomparable mantra that can eliminate all suffering.
It is true and not false.
Therefore, the mantra of the Prajna Paramita is expounded, saying:
Aje aje bara aje barasang aje modi sabaha (three cheers)
The Main Character of Universe
In the midst of pure Essence, mountains and rivers are formed,
and also reveals form body, and runs life of crying and laughing.
The mind of the moment is the master of heaven and earth, but
foolish people look for it outside their bodies.
The Vow of a Bodhisattva
We are the Vairocana Dharmakaya since primodial times,
but we become the sentinent beings
who sunk in the cycle of birth and death
due to misconception through the countless cycle of rebirth.
So, under the good connections,
let's walk the path of a fellow Bodhisattva.
The painful first cry is the beginning of life,
and the sad final surprise is the farewell of this world.
So, let's enter the land of Buddha as a fellow Bodhisattva
through calming our excited minds and walking the path to Bodhi.
Three Declarations
We promote the dignity of life based on Buddhism.
We are proud to be the main character of the three realms and roll all dharmas.
I would rather be a Mahayana layperson than a Hinayana sage.
The Vow and Request Blessing
We make big wishs!(three chants)
We uphold
Shakyamuni Buddha who Vairocana Buddha manifested by the name of Nosana Buddha,
and Vimalakirti, who showed the wisdom of no-outflows, as the true Dharma,
and we will engrave them deeply in our heart and practice with utmost diligence.
Amitabha Buddha, who establishes a good country;
Avalokitesvara Bodhisattva, who loves widely;
Mahasthamaprapta Bodhisattva, who guides us out of three hells;
Manjushri Bodhisattva, who displays wondrous skills;
Samantabhadra Bodhisattva, who continues the path of virtue and breath;
Ksitigarbha Bodhisattva, who guides us to attain liberation from samsara;
Maitreya Bodhisattva, who will be the next leader of the teachings.
May the Buddhas and Mahasattvas bestow the power of protection to us to
quickly realize the true nature of this form body and attain enlightment.
(Three chants)
Four Great Vows:
We will definitely save all living beings;
We will definitely cut off endless suffering;
We will definitely learn the boundless Dharma;
We will definitely achieve the supreme Buddhahood.
